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Typescript memoirs that cover especially 1903-1941. Also included are copies of letters and manuscripts mostly on religious themes.

Maryshev's handwritten memoirs (200 p.) deal with his childhood and education as well as his later experiences. There are also materials relating to his work in the Russian Orthodox Church in Western Europe after the war.

Manuscript memoirs (15 p.) touch upon life in pre-revolutionary Russia and upon the Orthodox Church in Australia. Also included are several open letters and a pamphlet on the church.

Lomaka's memoirs describe his flight from South Russia in 1920 in the wake of Denikin's defeat and his wanderings during the next year or so, which took him to Greece, Mount Athos, Bulgaria, and Constantinople. Lomaka's impressions of the various monastic communities on Mount Athos consitute a considerable portion of the manuscript.

Mikhaĭlov's largely typescript memoirs discuss his experiences in the early part of the Civil War, his education, Grodno in 1905, and the Orthodox Church in China (including two photographs).

Collection includes three chapters apparently from the manuscript of a book by Efremov on the causes of the Revolution of 1917 in Russia; memoranda, notes, and clippings on attempts made in the 1920s and 1930s to bring about a rapprochement between the Russian Orthodox, Catholic, and Anglican churches (these materials were prepared for the Carnegie Endowment, apparently in 1935-36); and a 1917 menu from a restaurant in Petrograd.

Manuscripts, photographs, and printed materials of N. S. Arsen'ev. The collection consists primarily of manuscripts of his writings on theological topics, such as "Glimpses of Ultimate Reality" and "Vom Problem der religösen Uberwindung des Todes." Also included are several photographs of Arsen'ev, and offprints and pamphlets by him.

The collection includes copies of official communiques sent and received by the Russian Imperial Embassy in London for the period 1886-1890 and 1919-1922; copies of reports forwarded by E.V. Sablin to the Council of Ambassadors in Paris, for the period 1922-1937; correspondence grouped around specific subjects; "case files" containing letters from and on behalf of individual Russian emigres wishing to enter Great Britain or to adjust their immigrant status; and letters received by E.V. Sablin and his wife Nadezhda Ivanovna from various persons, together with carbon copies of their replies. The most voluminous correspondence is between E.V. Sablin and V.A. Maklakov, V. Dobuzhinskiĭ, Joseph P. Kennedy, Aleksandr F. Kerenskiĭ, Vladimir V. Nabokov, Fedor I. Shali︠a︡pin, Petr and Gleb Struve, Adri︠a︡na V. Trykova-Williams etc. The remainder of the collection consists of manuscripts of articles and speeches both by Sablin and by others; public statements issued by Sablin in mimeograph form; miscellaneous mimeo material; clippings from both the Russian emigre press and British and French newspapers of articles by and about Sablin; as well as miscellaneous clippings, books, booklets, leaflets, performance programs, newsletters, Russian language newspapers published in England, photographs and several drawings and watercolor sketches.

Papers include correspondence, manuscripts, and printed materials. Correspondence mostly concerns the Obʺedinenie in the 1950s. One of the manuscripts by Nikolaev is entitled"Ukrainsko-polśkie otnoshenii︠a︡ vo vremi︠a︡ sovet︠s︡ko-polśkoĭ voĭny 1920-1921 gg." Nikolaev's memoirs largely concern his activities as legal consultant to the Orthodox Church in Poland. Printed materials deal mostly with the Obʺedinenie.

The collection contains correspondence, documents, manuscripts, a diary, memoirs, subject files, photographs and printed materials, mostly pertaining to Bishop Sergii of Prague and the Russian Orthodox Church in emigration. Included is a manuscript (49 p.) entitled "Russkim russkii o russkikh delakh." The subject files on Bishop Sergii contain correspondence, manuscripts, memoirs, photographs and miscellaneous items by and about the bishop.